Prince Tamino is being pursued by a wild serpent. At the last minute, he is saved by three mysterious ladies who have been sent by the queen of the night. When the bird catcher Papageno appears and boasts about the heroic deed they punish him. In contrast, they give the prince a portrait of Pamina, the daughter of the queen who is being held captive by the ruler of the temple of the sun, Sarastro. Tamino falls in love with her. The queen appears in person and orders him to rescue Pamina together with Papageno. A magic flute will protect him from any danger whilst a reluctant Papageno is given magic bells. Guided by three young boys, they set off on their way to Sarastro’s temple. Whilst the temple guards tell Tamino that Sarastro is not the evil tyrant that the queen has depicted, Papageno finds Pamino and tries to flee with her. With the help of the chimes, he is able to distract her guard Monostatos although his efforts are scuppered by the appearance of Sarastro. Papageno, Pamina and Tamino have to stay in Sarastro’s kingdom as Sarastro has something greater planned for Tamino: just as he has taken Pamina into his kingdom to protect her from her mother, he plans to get Tamino into his circle of insiders of the sun temple and, in this way, prepare him for future tasks.

Die Zauberflöte / The Magic Flute

Semperoper Dresden

Suffused with the spirit of the French Revolution, FIDELIO explores issues of individual and collective freedom in the face of tyrannical suppression. For his one venture into opera Beethoven chose a political event rooted in the French tradition of rescue opera. It tells the story of a fearless woman, Leonore, who triggers the end of the old order by having her husband released from prison, where he has been detained on a whim. Far from evincing Beethoven’s inability to compose a coherent opera, this mixed bag of genre elements – German light opera, heartfelt arias, exquisite orchestral interludes and a symphonic close – reflects his revolutionary idea of dramaturgical opposites and subversion of form. The further Leonore descends into the depths of the dungeon, the clearer the existential core of the drama becomes. In an explosive choral and symphonic finale, which, with its quote from Schiller’s “Ode to Joy”, foreshadows Beethoven’s “Ninth”, the uncompromising affirmation of liberty, human rights and humanist ideals bursts forth. The work has repeatedly been appropriated for political ends - on both sides of the spectrum – with Leonore acquiring iconic status. Yet Beethoven’s musical vision of a humanist society still manages to thwart all attempts to encapsulate the opera in simplified interpretations.

Fidelio

Deutsche Oper Berlin

Repelled by the dispassion of the Wartburg society of minnesingers, Tannhäuser, a singer-knight, removes to the interior of the Venusberg in search of fulfilment. Eventually his longing for Elisabeth leads him to leave again. Back at the Wartburg castle, Tannhäuser takes part in a singing contest whose theme is the nature of love, but when he sings that love is ideally about sensual satisfaction, he is cast out and sent to Rome to seek papal absolution. He returns from Rome without the hoped-for indulgence and resolves to return to the Venusberg. Then a miracle occurs and he finds redemption after all.

Tannhäuser and the Singers' Contest at Wartburg

“As for the effect that a work has as a piece of theatre, I’d say that RIGOLETTO is the best material that I’ve ever set to music […]. It has very powerful scenes, there’s temperament, pathos, a lot of variety.” [Verdi to Antonio Somma, 22nd April 1853]

Rigoletto

Long after the Paris world premiere in 1896 Oscar Wilde’s tragedy “Salomé” remained a thorn in the flesh of the establishment across Europe. In Wilhelminian Germany and the Danube Monarchy, too, official art adjudicators considered the subject “repulsive” and the text “an insult to morality”. In the minds of the guardians of public morals the New Testament story of Herod’s daughter was as ill-suited to the stage as it was to pictorial representation, which was experiencing a boom at the time. Salomé’s stepfather, Herod, the Roman’s client king of Judea, Galilee and Samaria who is said to have ordered the massacre of the innocents around Bethlehem, persuades her to dance for him. Encouraged by her mother, she demands to be given the head of John the Baptist as a reward.

Salome

Audiences exiting the theatre after the world premiere of Richard Strauss’s eighth opera INTERMEZZO felt wrong-footed and out-of-sorts. Instead of drawing on classical material or mythology, the composer had served up a straight story with him and his wife as characters, showing contempt for the boundary between private life and literary work. What they hadn’t realised was that Strauss had once again demonstrated that he was not only hip to musical-theatre trends but could also make them his own: for INTERMEZZO is Strauss’s response to 1920s audiences’ desire for “modern” opera subjects and can be seen as part of a line of avant-garde works by the likes of Arnold Schönberg (VON HEUTE AUF MORGEN) and Paul Hindemith (NEUES VOM TAGE). Unlike them, however, Strauss remains true to his classical sound and creates another of his famous soprano roles, shimmering with cantilenas, in the form of the main character, Christine, the fictional composer’s wife.

Interlude

In a courtyard of the Mycenaean palace servant girls speak disparagingly about Elektra. Elektra has not got over the murder of her father, Agamemnon, and the idea of revenge dominates her thoughts. Only one of the maidservants shows sympathy for her and is punished as a result. Elektra is yearning for the moment when vengeance will be hers and fully believes that it will come about by the actions of her brother, Orest, who was brought up in a distant region. Her sister, Chrysothemis, finds Elektra’s existence hard to bear and attempts to protect her from their mother, who has evil intentions. Chrysothemis wants to leave that awful place along with her sister so that they can live in freedom. Their mother Clytemnestra, who has been plagued by nightmares since she killed her husband, asks her daughter Elektra for help and while their conversation lasts it seems as if the two women might be reconciled. But Elektra’s hatred flares up again when Clytemnestra lies to her daughter over the whereabouts of her son, Orest. Elektra replies ambiguously to Clytemnestra’s question about the remedy for her anguish and fear, telling her mother that once the proper animal has been sacrificed under the axe her bad dreams will cease. Two strangers arrive and report the death of Orest. Elektra expresses her desire to ally with Chrysothemis in committing the deed, but her sister cannot contemplate such a thing. Determined to avenge herself, Elektra resolves: “Fine, then, I’ll do it alone!” One of the strangers moves closer to Elektra; shaken at the sight of her physical and emotional state, he allows her to see who he is: Orest. He exits to do the deed and presently Clytemnestra’s screams can be heard as she dies. Whereupon Elektra lures Aegisthus into the palace and he is killed by Orest as well. Agamemnon has been avenged. Nonetheless, Elektra stays in the palace feeling no sense of relief; she dances herself to death.

Elektra

DIE MEISTERSINGER VON NÜRNBERG was Richard Wagner’s only light-hearted opera and remains one of his most popular works. This notwithstanding, MEISTERSINGER is also the musical manifesto of a German national art movement and, as such, has accumulated so much baggage over the years that people are apt to lose sight of the opera’s essence – a jolly and coherent comedy with its helter-skelter storyline centring on illusion and reality, love, ageing and the plying of one’s art – and this despite the core theme of a life dominated by music determining not only the cast of characters but also the action of the piece. The members of the master-singers guild have convened to make music in accordance with their strict rulebook. One of the singers, the wealthy Veit Pogner, has granted his daughter Eva the freedom to choose which suitor she will marry – with the proviso that it be a master singer, in other words the winner of a public singing competition. A pity, then, that Eva is in love with Walther von Stolzing, who is talented but devoid of formal training. Nonetheless he takes part in the competition, aided and abetted by master singer Hans Sachs, who has to forego his love for Eva in the process.

The Mastersingers of Nuremberg

“Amore, sommissione, dolcezza” – the traits that Giuseppe Verdi gave his eponymous heroine, Aida, who embodies pure love, tenderness and submissiveness. And these characteristics put her firmly in the tradition of 19th-century female protagonists who were not so much fully rounded personalities as sex objects and a focus for male fantasies, women whose inevitable fate was to die of a broken heart. And Aida is no different.

Tobias Kehrer

Events

Upcoming events

Oct 5, 2024 - Apr 13, 2025

Tannhäuser and the Singers' Contest at Wartburg · Deutsche Oper Berlin

Nov 28, 2024 - Jun 6, 2025

Die Zauberflöte / The Magic Flute · Semperoper Dresden

Jan 10 - Jun 6, 2025

Rigoletto · Deutsche Oper Berlin

8 - 14 Mar, 2025

Salome · Deutsche Oper Berlin

13 - 23 Mar, 2025

Interlude · Deutsche Oper Berlin

Past events

Nov 28, 2024 - Jun 6, 2025

Die Zauberflöte / The Magic Flute · Semperoper Dresden

20 - 30 Oct, 2024

Fidelio · Deutsche Oper Berlin

Future and recently performed repertoire

2nd soldier in Salome by Strauss

Deutsche Oper Berlin

Kammersänger in Intermezzo by Strauss

Deutsche Oper Berlin

hour in Elektra by Strauss

Deutsche Oper Berlin

Hans Schwarz in Die Meistersinger von Nürnberg by Wagner

Deutsche Oper Berlin

Landgrave Hermann in Tannhäuser by Wagner

Deutsche Oper Berlin

Sparafucile in Rigoletto by Verdi

Deutsche Oper Berlin

The King in Aida by Verdi

Deutsche Oper Berlin

Rocco in Fidelio by Beethoven

Deutsche Oper Berlin

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