Suffused with the spirit of the French Revolution, FIDELIO explores issues of individual and collective freedom in the face of tyrannical suppression. For his one venture into opera Beethoven chose a political event rooted in the French tradition of rescue opera. It tells the story of a fearless woman, Leonore, who triggers the end of the old order by having her husband released from prison, where he has been detained on a whim. Far from evincing Beethoven’s inability to compose a coherent opera, this mixed bag of genre elements – German light opera, heartfelt arias, exquisite orchestral interludes and a symphonic close – reflects his revolutionary idea of dramaturgical opposites and subversion of form. The further Leonore descends into the depths of the dungeon, the clearer the existential core of the drama becomes. In an explosive choral and symphonic finale, which, with its quote from Schiller’s “Ode to Joy”, foreshadows Beethoven’s “Ninth”, the uncompromising affirmation of liberty, human rights and humanist ideals bursts forth. The work has repeatedly been appropriated for political ends - on both sides of the spectrum – with Leonore acquiring iconic status. Yet Beethoven’s musical vision of a humanist society still manages to thwart all attempts to encapsulate the opera in simplified interpretations.

Fidelio

Deutsche Oper Berlin

Information stands of the Deutsche Oper Berlin, the Staatsballett Berlin and Tanz ist KLASSE! - Here we will answer all your questions about the opening festival programme. Of course you can also acquire free tickets for the evening opening concert at our box office or buy your tickets for your next opera, ballet or concert evenings.

Grand Opening of the Season 24/25

According to Hugo von Hofmannsthal in a 1911 letter to Richard Strauss, in which he set out his idea for another collaboration between the two men, their next opera would be to THE MAGIC FLUTE what THE KNIGHT OF THE ROSE had been to FIGARO. And the work that premiered a full eight years later did indeed have strong echoes of Mozart’s »grand opéra«: there is the clash of different social classes, the fairytale-like, highly symbolic storyline and above all the strong feeling that ground-breaking change is underway which is challenging accepted orthodoxy and forcing issues of human interaction and values to the top of the political agenda. And in both cases enlightenment is gained only through ordeal and adversity. Here the shadow has a pivotal function as a metaphor for female fertility: the barren Empress and her nurse bargain with the dyer’s wife for her shadow. Only when the Empress rebels against achieving marital happiness and maternal contentment at someone else’s expense does a path to social harmony open up.

The Woman Without a Shadow

Vienna, circa 1860. The financially strapped Count Waldner is lodging with his family in a Viennese hotel. His only path to solvency is for him to secure an advantageous marriage for one of his two daughters – and the family can only afford to present Arabella, the eldest, in the upper circles of society. To conceal the family’s indigence, the parents have raised Zdenka as a boy, dressing her accordingly. Arabella is not short of suitors but has resolved to wait for ‘Mr Right’. When Mandryka, an aristocrat from a distant region, arrives, he and Arabella are instantly smitten. Arabella only asks to be able to bid farewell to her friends and suitors at the Fasching ball that evening.

Arabella

DIE MEISTERSINGER VON NÜRNBERG was Richard Wagner’s only light-hearted opera and remains one of his most popular works. This notwithstanding, MEISTERSINGER is also the musical manifesto of a German national art movement and, as such, has accumulated so much baggage over the years that people are apt to lose sight of the opera’s essence – a jolly and coherent comedy with its helter-skelter storyline centring on illusion and reality, love, ageing and the plying of one’s art – and this despite the core theme of a life dominated by music determining not only the cast of characters but also the action of the piece. The members of the master-singers guild have convened to make music in accordance with their strict rulebook. One of the singers, the wealthy Veit Pogner, has granted his daughter Eva the freedom to choose which suitor she will marry – with the proviso that it be a master singer, in other words the winner of a public singing competition. A pity, then, that Eva is in love with Walther von Stolzing, who is talented but devoid of formal training. Nonetheless he takes part in the competition, aided and abetted by master singer Hans Sachs, who has to forego his love for Eva in the process.

The Mastersingers of Nuremberg

The Antichrist makes his entrance into a godless world. Sent by Lucifer into the world, he adopts many guises. Mankind is tested and tempted by pride, lust, lies, despondency and hatred in an “all-against-all altercation”. Langgaard’s opera is suffused with fin de siècle atmosphere and pessimism, warning of catastrophe and denouncing the vices of the modern age: egotism, arrogance, frivolity. Langgaard, though, was also an optimist, convinced of the transformative, transcendental power of art and the importance of music as a thread connecting people to the godhead. So it is that the world is freed of all evil and sorrow in the culminating chorus scene in ANTIKRIST.

Antichrist

“Amore, sommissione, dolcezza” – the traits that Giuseppe Verdi gave his eponymous heroine, Aida, who embodies pure love, tenderness and submissiveness. And these characteristics put her firmly in the tradition of 19th-century female protagonists who were not so much fully rounded personalities as sex objects and a focus for male fantasies, women whose inevitable fate was to die of a broken heart. And Aida is no different.

Aida

For his first commission for the Paris Opéra Verdi demanded a libretto that was “immense, passionate and original”. What he eventually got from star author Eugène Scribe was a text whose political edginess rivalled the grand opéras of Giacomo Meyerbeer, with whom Scribe had collaborated on LES HUGUENOTS and LE PROPHETE. Like these two works, LES VÊPRES SICILIENNES explored a subject that was not only historical but also highly topical. Parallels could easily be drawn between the “Sicilian Vespers” uprising in 1282 against the island’s French occupiers and the most conspicuous of France’s mid-19th-century expansionist ventures, the conquest and colonialization of Algeria, which began in 1830 and was dogged by an ongoing series of brutally quelled revolts.

Jeremy Bines

Events

Upcoming events

Jan 26 - Feb 11, 2025

The Woman Without a Shadow · Deutsche Oper Berlin

7 - 20 Mar, 2025

Arabella · Deutsche Oper Berlin

12 - 27 Apr, 2025

The Mastersingers of Nuremberg · Deutsche Oper Berlin

Apr 24 - May 2, 2025

Antichrist · Deutsche Oper Berlin

3 - 22 May, 2025

Aida · Deutsche Oper Berlin

Past events

20 - 30 Oct, 2024

Fidelio · Deutsche Oper Berlin

Aug 31, 2024

Grand Opening of the Season 24/25 · Deutsche Oper Berlin

About

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