Name: Salome
Start: 2026-03-05T19:00:00
Location: Max-Joseph-Platz

Frederick Ballentine

Martin Snell

Roman Chabaranok

Bálint Szabó

Thomas Guggeis

Avery Amereau

Asmik Grigorian

Gerhard Siegel

Wolfgang Koch

Lucas van Lierop

Paweł Horodyski

Armand Rabot

Joachim Bäckström

Ya-Chung Huang

Claudia Mahnke

Tansel Akzeybek

Iana Aivazian

Kevin Conners

Peter Jolesch

Krzysztof Warlikowski

Felice Ross

Małgorzata Szczęśniak

Claude Bardouil

Bayerische Staatsoper

“Chi è morto, voi o il vecchio?,” jokes the servant Leporello cryptically, after Don Giovanni has murdered “Il Commendatore”. The story of the “punished debauchee” has long since been the stuff of myth. Don Giovanni plays out in a field of tension between heaven and hell, as opposites collide in this dramma giocoso, set among amorous desires and the fall of angels. In this kaleidoscope of situations and characters, there is an absolute absence of clarity, evident alone in the fact that each of these characters lies – either to each other or to themselves. The timeless comedy motifs of role and dress change assume an oppressive ambiguity here. The master of transformation Don Giovanni, this polyerotic hedonist, is hard to fathom. In endless metamorphoses, he appears just as suddenly as he then immediately disappears again. The other characters know – they need him, as a mirror of themselves. And so for Leporello it becomes clear after his master’s death that Don Giovanni leads an eternal life and will affect ours again and again. This Don Giovanni now completes the Da Ponte cycle. “Faust” winner David Hermann stages at the Bayerische Staatsoper for the first time. General Music Director Vladimir Jurowski conducts the piece, in which Mozart threw open the doors to a new world, from which there can be no return.

Don Giovanni

Max-Joseph-Platz

As the template for his opera, Die Englische Katze (1983), Hans Werner Henze turned to a story by Honoré de Balzac from the early 1840s, illustrated by the famous caricaturist, Grandville. The libretto for Die Englische Katze was delivered by the English author Edward Bond, with whom Henze had already collaborated successfully with his previous opera, We Come to the River. If this was a passionate plea against the war, at first glance this animal parable, Die Englische Katze, appears to be apolitical, indeed, even harmless or amusing. The story about the ageing tomcat, Lord Puff, president of a vegetarian-nourishing “Royal Society for the Protection of Rats” and his young wife Minette, who falls in love with another, daring and exciting tomcat, Tom, ends tragically however, and serves as a wicked satire. Minette is drowned by the other cats, Tom is stabbed in the back, just after he has inherited a large sum of money. The insensitive, hypocritical cat society that only looks out for its own benefit gets off scot free.

Die Englische Katze

Munich Residence

Whether the word “wave” reminds us of a beach by the sea, the radio or a football stadium – the idea of ​​energy is always in there somewhere. An energy that looks for its path and awakens the impression of liveliness. Waves often spread in circles, going out in all directions from a center point. Waves and circles play a role in a different way in the triple bill ballet program, Waves and Circles – they are extolled, are visible or are tangible.

Waves And Circles

Jerusalem and Babylon at the time of Neubchadnezzar around 578 B.C. were the setting of Verdi’s early work, Nabucco. But the Biblical epic about power, love and religion is certainly more than a mere historical drama that might have served as a Hollywood blockbuster, and which places the most stringent demands on the soloists, chorus and stage machinery. Human conflicts are expressed here in highly emotional music and leave an indelible mark, to the present day, on this first, genuinely major operatic success by composer Giuseppe Verdi. Nabucco, the work with the famous prisoners’ chorus “Va pensiero” (“Fly, thought, on golden wings!”), the best-known hymn to freedom ever composed, is a must – and not just for Verdi fans.

Nabucco

The U.S. Forces show their presence world-wide: American Lieutenant Pinkerton has an affair in Nagasaki with Cio-Cio San, "Madame Butterfly". He sails away. She then has his child. Three years later he returns to Japan – accompanied by his American wife and wants to take the child with him. Butterfly commits suicide.

Madama Butterfly

Seeing his love succeed against the will of the parents is pretty difficult in a rural setting. Especially when he is also considered an outsider, things do not look good with the parents-in-law, and there's a lot of money in the mix as well. But what Hans negotiates with Kezal the marriage broker, without discussing it with his beloved Marie, certainly requires a very special kind of chutzpah, and it very nearly goes all wrong – bartering his loved one to a certain person, which turns out through rhetorical trickery to be himself, only becomes evident as a good idea at the end. Which once again proves: The comedy is only a tragedy avoided at the very last minute.

The Bartered Bride

On his futile search for the meaning of life, the ageing scholar Faust makes a pact with the Devil. Méphistophélès buys his soul and promises him eternal youth and love. Faust falls in love with Marguerite, however she soon leaves him. After she has killed their child, Marguerite succumbs to madness, but emerges morally superior from the encounter with Faust.

Faust

In the portrait concerts of the Opera Studio, two singers and a pianist from the Opera Studio present themselves. The program consists exclusively of song repertoire, which is selected by the singers in consultation with the pianists and, along with operas, forms an important part of the vocal repertoire. The portrait concerts offer the possibility to get to know the three artists in their own way and with their history in a nice atmosphere.

Portrait Concert 2

Artist House

"How beautiful Princess Salome is tonight!". Oscar Wilde's French drama, arranged as opera text by the composer himself, was a stroke of genius of the fin de siècle, a scandal on one hand and an absolute hit on the other, both an artistic and a financial success which allowed Richard Strauss to buy his villa in Garmisch. Salome demands the head of the prophet, John the Baptist, who has rejected her, from her lustful stepfather – and bound by an oath, he cannot deny her. And so the zealous admonisher dies, and with him the princess is undone – "Kill this woman!". Krzysztof Warlikowski is convinced that Salome recounts many of the contradictions of the period of origin, that in this piece, however, much is also dismissed of that which at the time was still the future: "It's not just what's in the work of art itself that is important, whether it be Oscar Wilde or Richard Strauss, but rather the whole context, which Christianity and the history of the 20th century add to this piece."

Salome

A sovereign may do as he wishes. His entire surroundings depend on him, no-one is entitled to contradict him, all must suffer his moods. Only one may hold a mirror to him, is even obliged to criticise the ruler – the jester. But what happens when this fool neglects his most important task and puts himself at the service of the moral excesses exemplified by the tyrant? In his play Le Roi s’amuse (The King Amuses Himself), the French dramatist Victor Hugo went through this starting position with an unscrupulous fun-lover as the king, and a fool whose spiritual deformation has manifested itself in a hunchback.

Rigoletto

Dressed as a man and calling herself “Fidelio”, Leonore surreptitiously gains the confidence of the jailer Rocco and his daughter Marzelline, thus gaining access to the high security tract where her husband Florestan has been despotically incarcerated by Don Pizarro. Florestan is in mortal danger, but this does not intimidate his wife, who is determined to liberate him. Finally, however, the two of them can only be rescued by an emissary from the monarch. At the end, a Utopia in the form of a final chorus sets the stage aglow, not only as a plea for freedom and justice, but also concurrently as a condemnation of the anxieties and restrictions of human existence.